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Pasola: Ritual War in
Indonesia's Wild East
by Campbell Bridge
The truly wild and remote character of eastern Indonesia was
publicised by the remarkable British adventurers Lawrence and
Lorne Blair in the book and television series of their
extraordinary 10-year journey entitled “Ring of Fire: An
Indonesian Odyssey”. To identify one eastern Indonesian island—Sumba—as
particularly unusual among an island nation which itself comprises
over 7000 islands inhabited by people who speak over 500 languages
is bold. Even by the standards of Indonesia’s diversity, Sumba
stands out as an extraordinarily wild and remote place.
Sumba
is part of the lesser Sunda island group. The group is renowned
for its volcanoes and the giant lizards or “dragons” of Komodo.
Little is known of the Sumbanese people other than their
reputation as head hunters, warriors and slave traders. The
influence of the Dutch was minimal, allowing the unique culture to
subsist to the present day.
Animist beliefs including ancestor worship remain dominant among
much of the population. Neither Islam nor Christianity has come to
dominate the cultural landscape. The few travellers who venture
east far beyond Bali to Sumba encounter spectacular traditional
villages comprising towering thatched-roof-peaked houses and
megalithic grave sites. Everywhere one looks, there are powerful
reminders of the bond between the Sumbanese and their ancestors.
Religious
rituals, many involving animal sacrifices, form an integral part
of life on Sumba. There is no ritual more stunning than the
festival of Pasola, which takes place over four days in February
and March each year.
Pasola is a simulated war fought out by competing teams of dozens
of horse riders armed with wooden spears representing different
villages. The riders use no saddles or stirrups. The spears are
not sharpened, but they are certainly potentially lethal. A
primary object of the game is to knock one’s opponents off his
horse with a spear. The “game” is spectacular. It is very
dangerous for the participants and non-vigilant spectators alike.
Injuries and death are not unknown.
The full moon determines the timing of the Pasola. The precise
date is dependant on the arrival of nyale, or beach worms, on the
beaches of western Sumba in February and Central Sumba in March.
The actual date is determined by the local shaman a couple of
weeks before each Pasola.
The nocturnal precursor to the actual staging of the event
involves the shaman engaging in a series of incantations the night
before in the village where the event is to be held. As the nyale
play an integral part of the ritual, the setting of the next day’s
events is in a spectacular location on, or adjacent to, the beach.
**
On
Pasola day at dawn the crowd started to gather near a remote beach
in West Sumba. My guide Iwan and I had driven for two hours from
Waikabubak to what seemed to be the absolute middle of nowhere. As
we travelled down the final dirt track, the incongruous sight of
people appearing from everywhere greeted us.
The atmosphere was festive, but Pasola is obviously a major event
of spiritual significance in the lives of the people. Men and
women were dressed in their finest ikat, the exquisite woven
fabric for which Sumba is famous. As the crowd grew, the Shaman
continued his incantations. Pigs and a buffalo were sacrificed.
The tension mounted as all present awaited the riders.
Suddenly the masses parted. Riders and horses dressed in
traditional in battle regalia forced their way through the people
to take up their positions at each end of the Pasola “arena”. The
battle-ground was nothing more than a cleared field little bigger
than a football pitch. The shaman and local dignitaries entered
the field in procession, made their final intercessions and the
war began.
As
the conflict commenced, individual warriors rode their horses
towards enemy “lines”. Some charges were feints designed to test
the defences. Some were attempts to lure enemy riders out into a
trap. Some charges were ignored. Others were met with a furious
counterattack and a fusillade of spears.
The proficiency of the riders was wonderful to watch. Without
stirrups, they controlled the horses with exceptional skill.
Spears flew in all directions; most were skilfully evaded. Some
riders were able to catch spears hurled at them in midair. From
time to time a warrior in full flight was struck by a spear. He
collapsed from his horse to the ground to the wild applause of the
crowd. There was no armour or protection. Although some blood was
shed by the riders, the fact that no-one was killed or maimed was
miraculous.
The
battle continued for several hours into the early afternoon.
Tempers of the participants and crowd became frayed. From time to
time, some violence on the battle ground would spill into the
crowd, and sections joined the battle on foot. Fortunately, no
more serious hostilities eventuated, although my guide made it
very clear to me that things were capable of getting very ugly
very quickly. If he gave the word, we were to leave the area
immediately.
In mid afternoon, one side was proclaimed the victor, and the
Pasola was over.
The whole event leaves one exhausted but exhilarated. It is very
rare for such an event to live up to, and far exceed, one’s
expectations.
Sumba
is difficult to reach even within Indonesia. There are slow boat
connections and irregular and limited flights. It has basic but
comfortable accommodation. The hospitality of my guide and the
staff of the Hotel Mananda in Waikabubak was delightful. Visiting
the Pasola can be difficult because the exact dates are unknown
until a few weeks beforehand. Despite the difficulties, Sumba is a
truly unique destination.
Unless you have
unlimited time, it is almost essential to have a local adventure
travel guide make the necessary travel arrangements for access to
Sumba and for transport on the island to the actual site of the
Pasola. I arranged the transport, accommodation and a guide
through Yoga and
Jeffry at Adventure Indonesia in Jakarta or by
email.
The
Pasola is staged without any compromises for tourists. It is a
truly unique Sumbanese event. Among the several thousand people
watching were two Americans, two Slovenians and two solitary
individuals – one from the Czech Republic and your intrepid author
from Australia. We outsiders stood out somewhat!
Travel to and
within Sumba will take many out of their comfort zones, culturally
and otherwise. For those with a true spirit of adventure and a
willingness to touch and see a truly primitive and beautiful
place, the colour, the vibrant (almost violent) atmosphere, the
ancient rituals and the wonderful Sumbanese people will make a
trip to Sumba for the Pasola an unforgettable adventure.
© Campbell Bridge, 2004
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About the Author
A passion for photography has always happily
co-existed with my desire to see and experience exotic
cultures and some of the most spectacular scenery on
earth. For over 30 years, my obsession for such
adventures has taken me alpine climbing and more
recently trekking in the Himalayas (in Nepal, Bhutan
and India), the Karakorum and in New Zealand and the
Andes. My desire to see and experience unusual
cultures has taken me on numerous trips to India,
Myanmar and the most remote regions of Bhutan, Indo
China and Indonesia.
My passion for the spectacular and exotic has drawn me
to phenomenal landforms and cultural diversity of
Indonesia where my travels in recent years have
included South Sulawesi, Timor, Sumba, Bali and Java
(including an ascent last year of Gunung Semeru in
East Java). The extraordinary people and places I have
seen compelled me to keep a photographic record.
Over the years I have written for sporting magazines
in my native Australia. My published photography
includes sporting photography and cultural and travel
photography, most recently in the Australian World
Expeditions catalogue.
When not occupied with travel and photography, I
reside in Sydney with my wife and two sons where I am
a lawyer by profession. |
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